本端
本端(běn duān) “beginning, root”
not found at HD. 4.718.; Krsh(1998). 17;
Lk. 430c1. 波罗蜜无底，复无无底，亦无有中边，亦无有本端，了不可量，了不可逮知。(p)
≠ AS. 23.18f. = R. 46.4f. = AAA. 176.15.(sarvadharmāṇāṃ …..nânto na madhyaṃ) na paryavasānam upalabhyate (“one cannot get at [the beginning, middle, or] end [of any objective fact]” [AsP.tr.II 101 = AsP.tr. 20]); ZQ. 483b10f.(无中边，亦)无本端，不可限量，一切不可得; Zfn. 513a25f.(无有边际，亦无中间，亦)不能得有所限; Kj. 541b5.(诸法无前，无中，)无后; Xz(I). 772a9.(一切法前、中、)后际皆不可得; Xz(II). 871c19 = Xz(I) ; Sh. 594a24.(一切法于前、)后、(中)际亦不可得; Tib.Pk. 27b6f. = D. 26b1.(chos thams cad kyi thog ma dang dbus dang) tha ma mi dmigs te;
Lk. 471b25. 诸经法本无恐惧，本净，无端绪。住诸经法，一切无所罣碍，本端无所因。住诸经法，本无所因、端绪，无所说。(p)
AS. 240.6 = R. 485.11 = AAA. 932.16.-; not found at ZQ. 504b3.; not found at Zfn. ; not found at Kj. 580c20.; not found at Xz(I). ; not found at Xz(II). ; not found at Sh. 669a-13.; Tib.Pk. 286a4 = not found atD. 263a7.;
Lk. 473c22. 经界(←果)本无所从来去，亦无所至。欲知佛亦如是。本端本无所从来去，亦无所至。欲知佛亦如是。(p)
AS. 254.14~255.5 = R. 515.1~ 516.15 = AAA. 967.17~977.3.-; ZQ. 505b29.本端; not found at Zfn. ; not found at Kj. 584c2~20.; not found at Xz(I). ; not found at Xz(II). ; not found at Sh. 674b2~23.; Tib.Pk. 303b5~304b3 =not foundd at D. 278a5~279a3.;
Lk. 475a8. 诸经法悉等。般若波罗蜜亦悉等如是。诸经法本端不可计。<般若波罗蜜亦不可计>如是。怛萨阿竭智慧无所罣碍。般若波罗蜜亦无所罣碍如是。(p)
AS. 259.4f. = R. 525.4f. = AAA. 985.26f.-; ZQ. 506b8.本端; not found at Zfn. ; Kj. 586a6f.-; not found at Xz(I). ; not found at Xz(II). ; not found at Sh. 675c21f.; not found at Tib.Pk. 309a3f. = D. 283a7f.;
Lk. 475a12.本端不可计。般若波罗蜜亦不可计如是。(p)
not found at AS. 259.4f. = R. 525.4f. = AAA. 985.26f.; ZQ. 506b9.(如风)本端(不可计); not found at Zfn. ; not found at Kj. 586a6f.; not found at Xz(I). ; not found at Xz(II). ; not found at Sh. 675c21f.; not found at Tib.Pk. 309a3f. = D. 283a7f.;
Lk. 476a27. 是时萨陀波伦菩萨大欢欣踊跃，即于坐上得六万三昧门。何等为三昧门？愿乐三昧、……、过去、当来、今现在悉等入三昧、本端当来端无所住三昧、庄严佛藏三昧、佛音声响悉成三昧。如是三昧得六万门。(p)
not found at AS. ; not found at ZQ. 507a8.; not found at Zfn. ; not found at Kj. ; not found at Xz(I). ; not found at Xz(II). ; not found at Sh. ; not found at Tib. ;