至使(zhì shǐ) “causes, results in”
HD. 8.787b(列女传); not found at DK. 9.423.; HYJ 7(2005), 143(敦煌禅宗文献); cf. Jiang Zongfu 2002 : 251f. 致使(长阿含经 etc.); ;
Lk. 448c4. 于般若波罗蜜中，多有起魔因縁者，至使得断。(p)
AS. 123.24 = R. 250.10 = AAA. 525.13. .vivarjayitavyāni (“should be avoided” [AsP.tr.II 170 = AsP.tr. 91]); not found at ZQ. 491b3.; not found at Zfn. ; not found at Kj. 557b17.; Xz(I). 814a4.远离; Xz(II). 892c21.远离; Sh. 628a17.远离; Tib.Pk. 148a5 = D. 137b7. .yongs su spang bar bya’o;
Lk. 448c7. 若有菩萨，多有危害。所以者何？用极大尊为难得故，至使有害。般若波罗蜜亦如是。(p)
AS. 123.28 = R. 250.15 = AAA. 525.24. .tasmāt tāni ca bahupratyarthikāni bhavanti (“therefore, they have many adversaries” [cf. AsP.tr.II 170 = AsP.tr. 92]); not found at ZQ. 491b3.; not found at Zfn. ; not found at Kj. 557b19.; Xz(I). 814a6.而多怨贼; Xz(II). 892c23.多诸怨贼; Sh. 628a21.以是因縁，多诸怨贼; Tib.Pk. 148a7 = D. 138a2. .de’i slad du de dag la dgra mang (Pk. med [s.e.]) bar ’gyur ro;
Lk. 448c12. 自起魔因縁，至使得断。若善男子、善女人取、持、学般若波罗蜜，讽诵读者，悉是佛威神。(p)
not found at AS. 124.14 = R. 251.15 = AAA. 527.1.; not found at ZQ. 491b3.; not found at Zfn. ; not found at Kj. 557b25.; not found at Xz(I). 814a26.; not found at Xz(II). 893a6.; not found at Sh. 628b3.; not found at Tib.Pk. 148b8 = D. 138b2.;